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Shakumon:  
1 Introduction  
  I   One  
2 Hoben  
  II   Two  
3 Parable  
  III   Three  
4 Faith  
  IV   Four  
5 Herbs  
  V   Five  
6 Assure Buddha  
  VI   Six  
7 Parable  
  VII   Seven  
8 Buddha Disciples  
  VIII   Eight  
9 Future Buddha  Sravakas  
  IX   Nine  
10 Teacher  
  X   Ten  
11 Stupa  
  XI   Eleven  
12 Devadatta  
      Twelve  
13 Keeping  Sutra  
  XII   Thirteen  
14 Peaceful Practices  
  XIII   Fourteen  
Honmon:  
15 Underground  
  XIV   Fifteen  
16 Life of Buddha  
  XV   Sixteen  
17 Merits  
  XVI   Seventeen  
18 Rejoices at Hearing  
  XVII   Eighteen  
19 Merits of Teacher of Dharma  
  XVIII   Nineteen  
20 Never Despising Bodhisattva  
  XIX   Twenty  
21 Supernatural Powers of Buddha  
  XX   Twenty One  
22 Transmission  
  XXI   Twenty Two  
23 Medicine King    
  XXII   Twenty Three  
24 Wonderful Voice  
  XXIII   Twenty Four  
25 Avalokitesvara Bodhisattva  
  XXIV   Twenty Five  
26 Dharanis  
  XXV   Twenty Six  
27 Previous Life  
  XXVI   Twenty Seven  
28 Universal Sage  
  XXVII   Twenty Eight  
       
 
 

  The Lotus Sutra
Translated by Burton Watson

Chapter Twenty-two: Entrustment

At that time Shakyamuni Buddha rose from his Dharma seat and, manifesting his great supernatural powers, with his right hand patted the heads of the immeasurable bodhisattvas and mahasattvas and spoke these words: "For immeasurable hundreds, thousands, ten thousands, millions of asamkhya kalpas I have practiced this hard-to-attain Law of anuttara-samyak-sambodhi. Now I entrust it to you. You must single-mindedly propagate this Law abroad, causing its benefits to spread far and wide."

Three times he patted the bodhisattvas and mahasattvas on the head and spoke these words: "For immeasurable hundreds, thousands, ten thousands, millions of asamkhya kalpas I have practiced this hard-to-attain Law of anuttara-samyak-sambodhi. Now I entrust it to you. You must accept, uphold, recite, and broadly propagate this Law, causing all living beings everywhere to hear and understand it. Why? Because the Thus Come One has great pity and compassion. He is in no way stingy or begrudging, nor has he any fear. He is able to bestow on living beings the wisdom of the Buddha, the wisdom of the Thus Come One, the wisdom that comes of itself. The Thus Come One is a great giver of gifts to all living beings. You for your part should respond by studying this Law of the Thus Come One. You must not be stingy or begrudging.

"In future ages if there are good man and good women who have faith in the wisdom of the Thus Come One, you should preach and expound the Lotus Sutra for them., so that others may hear and understand it. For in this way you can cause them to gain the Buddha wisdom. If there are living beings who do not believe or accept it, you should use some of the other profound doctrines of the Thus Come One to teach, benefit and bring joy to them. If you do all this, then you will have repaid the debt of gratitude that you owe to the Buddha."

When the bodhisattvas and mahasattvas heard the Buddhas speak these words, they all experienced a great joy that filled their bodies. With even greater reverence than before, they bent their bodies, bowed their heads, pressed their palms together and, facing the Buddha, raised their voices in unison, saying: "We will respectfully carry out all these things just as the World-Honored One has commanded. We beg the World-Honored One to have no concern on this account!"

The multitude of bodhisattvas and mahasattvas repeated these words three times, raising their voices in unison and saying: "We will respectfully carry out all these things just as the World-Honored One has commanded. Therefore we beg the World-Honored One to have no concern on this account!"

At that time Shakyamuni Buddha caused the Buddhas who were emanations of his body and had come from the ten directions to return each one to his original land, saying: "Each of these Buddhas may proceed at his own pleasure. The tower of Many Treasures Buddha may also return to its former position."

When he spoke these words, the immeasurable emanation Buddhas from the ten directions who were seated on lion seats under the jeweled trees, as well as Many Treasures Buddha, Superior Practices, and the others of the greater multitude of boundless asamkhya of bodhisattvas, Sāriputra and the other voice-hearers and four kinds of believers, and the heavenly and human beings, asuras and others in all the worlds, hearing what the Buddha had said, were all filled with great joy.

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